WEBSTER'S 1828 DICTIONARY:
By Noah Webster
In the preface of his original Dictionary on April 14, 1828:
"No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people."
Definitions concerning our Freedom and Liberty;
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ARBITRARY, a. [L. arbitrarious.]
'ARMS, n. plu. [L. arma.]
BEAR, v.t. pret.bore; pp. born,borne. [L. fero, pario, porto. The primary sense is to throw out, to bring forth, or in general, to thrust or drive along. ]
BLESS'ING, ppr. Making happy; wishing happiness to; praising or extolling; consecrating by prayer. BLESS'ING,n. Benediction; a wish of happiness pronounced; a prayer imploring happiness upon another.
BENEF'ICENT, a. Doing good; performing acts of kindness and charity. It differs from benign, as the act from the disposition; beneficence being benignity or kindness exerted in action.
CONSTITUTION, n.
DECLAR'ATORY, a. Making declaration, clear manifestation, or exhibition; expressive; as, this clause is declaratory of the will of the legislature. The declaratory part of a law, is that which sets forth and defines what is right and what is wrong. A declaratory act, is an act or statute which sets forth more clearly and explains the intention of the legislature in a former act.
DESPOT, n. An emperor, king or price invested with absolute power, or ruling without any control from men, constitution or laws. Hence in a general sense, a tyrant. DISPARAGE, v.t. ENDOW'ED, pp. Furnished with a portion of estate;having dower settled on; supplied with a permanent fund; indued. E'QUAL, n. One not inferior or superior to another; having the same or a similar age, rank, station, office, talents, strength, &c.
E'QUAL, v.t. To make equal; to make one thing of the same quantity, dimensions or quality as another.
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FREE'DOM, n.
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FUNDAMENT'AL, a. Pertaining to the foundation or basis; serving for the foundation. Hence, essential; important; as a fundamental truth or principle; a fundamental law; a fundamental sound or chord in music. FUNDAMENT'AL, n. A leading or primary principle, rule, law or article, which serves as the ground work of a system; essential part; as the fundamentals of the christian faith. |
INFRING'ED, pp. Broken; violated; transgresses.
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KEEP, v.t. pret. and pp. kept. [L. habeo, and capio.]
10. To hold in any state; as, to keep in order. 11. To continue any state, course or action; as, to keep silence; to keep the same road or the same pace; to keep reading or talking; to keep a given distance. 12. To practice; to do or perform; to obey; to observe in practice; not to neglect or violate; as, to keep the laws, statutes or commandments of God. 13. To fulfill; to perform; as, to keep one's word,promise or covenant. 14. To practice; to use habitually; as, to keep bad hours. 15. To copy carefully.
16. To observe or solemnize. 17. To board; to maintain; to supply with necessaries of life. The men are kept at a moderate price per week. 18. To have in the house; to entertain; as, to keep lodgers. 19. To maintain; not to intermit; as, to keep watch or guard. 20. To hold in one's own bosom; to confine to one's own knowledge; not to disclose or communicate to others; not to betray; as, to keep a secret; to keep one's own counsel. 21. To have in pay; as, to keep a servant. To keep back, to reserve; to withhold; not to disclose or communicate.
To keep company with, to frequent the society of; to associate with. Let youth keep company with the wise and good. To accompany; to go with; as, to keep company with one on a journey or voyage. To keep down, to prevent from rising; not to lift or suffer to be raised. To keep in, to prevent from escape; to hold in confinement.
To keep off, to hinder from approach or attack; as, to keep off an enemy or an evil. To keep under, to restrain; to hold in subjection; as, to keep under an antagonist or a conquered country; to keep under the appetites and passions. To keep up, to maintain; to prevent from falling or diminution; as, to keep up the price of goods; to keep up one's credit.
To keep bed, to remain in bed without rising; to be confined to one's bed. To keep house, to maintain a family state.
To keep from, to restrain; to prevent approach. To keep a school, to maintain or support it; as, the town or its inhabitants keep ten schools; more properly, to govern and instruct or teach a school, as a preceptor. KEEP, v.i. To remain in any state; as, to keep at a distance; to keep aloft; to keep near; to keep in the house; to keep before or behind; to keep in favor; to keep out of company, or out of reach.
To keep to, to adhere strictly; not to neglect or deviate from; as, to keep to old customs; to keep to a rule; to keep to one's word or promise. To keep on, to go forward; to proceed; to continue to advance. To keep up, to remain unsubdued; or not to be confined to one's bed. In popular language, this word signifies to continue; to repeat continually; not to cease. KEEP, n. Custody; guard. [Little used.]
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LIB'ERTY, n. [L. libertas, from liber, free.]
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LICEN'TIOUSNESS, n. Excessive indulgence of liberty; contempt of the just restraints of law, morality and decorum. The licentiousness of authors is justly condemned; the licentiousness of the press is punishable by law.
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MILI'TIA, n. [L. from miles, a soldier; Gr. war, to fight, combat, contention. The primary sense of fighting is to strive, struggle, drive, or to strike, to beat, Eng. moil, L. molior; Heb. to labor or toil.] The body of soldiers in a state enrolled for discipline, but not engaged in actual service except in emergencies; as distinguished from regular troops, whose sole occupation is war or military service. The militia of a country are the able bodied men organized into companies, regiments and brigades,with officers of all grades, and required by law to attend military exercises on certain days only, but at other times left to pursue their usual occupations.
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NATURE, n. [L. from nature, born, produced,]
NATURE, v.t. To endow with natural qualities. [Not in use] NOT, adv. [See Naught.]
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ORDA'IN, v.t. [L. ordino, from ordo, order.]
Acts 13.
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PEOPLE, n. [L. populus.]
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PRIN'CIPLE, n. [L. principium, beginning.]
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REG'ULATED, pp. Adjusted by rule, method or forms; put in good order; subjected to rules or restrictions.
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RESTRICT'IVE, a.
RIGHT, n.
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SECU'RE, a. [L. securus.] 1. Free from danger of being taken by an enemy; that may resist assault or attack. The place is well fortified and very secure. Gibraltar is a secure fortress. In this sense, secure is followed by against or from; as secure against attack, or from an enemy. 2. Free from danger; safe; applied to persons; with from. 3. Free from fear or apprehension of danger; not alarmed; not disturbed by fear; confident of safety; hence, careless of the means of defense. Men are often most in danger when they feel most secure. Confidence then bore thee on, secure
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SELF-DEFENSE, n. self-defens'. [self and defense.] The act of defending one's own person, property or reputation. A man may be justifiable in killing another in self-defense. |
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SELF-EV'IDENT, a. Evident without proof or reasoning; that produces certainty or clear conviction upon a bare presentation to the mind; as a self-evident propostion or truth. That two and three make five, is self-evident. |
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SELF-PRESERVA'TION, n. [self and preservation.] The preservation of one's self from destruction or injury.
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SHALL, 1. Shall is primarily in the present, and in our mother tongue was followed by a verb in the infinitive, like other verbs. "Ic sceal fram the beon gefullod." I have need to be baptized of thee. "Ic nu sceal singan sar-cwidas." I must now sing mornful songs. We still use shall and should before another verb in the infinitive, without the sign to; but significance of shall is considerably deflected from its primitive sense. It is now treated as a mere auxiliary to other verbs, serving to form some of the tenses. In the present tense, shall, before a verb in the infinitive, forms the future tense; but its force and effect are different with different persons or personal pronouns. Thus in the first person, shall simply foretells or declares what will take place; as, I or we shall ride to town on Monday. This declaration simply informs another of a fact that is to take place. The sense of shall here is changed from an expression of need or duty, to that of previous statement or information, grounded on intention or resolution. When uttered with emphasis, "I shall go," it expresses firm determination, but not a promise. 2. In the second and third persons, shall implies a promise, command or determination. "You shall receive your wages," "he shall receive his wages," imply that you or he ought to receive them; but usage gives these phrases the force of a promise in the person uttering them. When shall is uttered with emphasis in such phrases, it expresses determination in the speaker, and implies an authority to enforce the act. "Do you refuse to go? Does he refuse to go? But you or he shall go." 3. Shall I go, shall he go, interrogatively, asks, for permission or direction. But shall you go, asks for information of another's intention. 4. But after another verb, shall, in the third person, simply foretells. He says that he shall leave town to-morrow. So also in the second person; you say that you shall ride to-morrow. 5. After if, and some verbs which expresscondition or supposition, shall, in all the persons, simply foretells; as, If I shall say, or we shall say, Thou shalt say, ye or you shall say, |
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SUPRE'ME, a. [L. supremus, from supra.]
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TYR'ANNY, n.
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UNA'LIENABLE, a. Not alienable; that cannot be alienated; that may not be transferred; as unalienable rights. |
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USURPA'TION, n. [supra.] The act of seizing or occupying and enjoying the property of another, without right; as the usurpation of a throne; the usurpation of the supreme power. Usurpation, in a peculiar sense, denotes the absolute ouster and dispossession of the patron of a church, by presenting a clerk to a vacant benefice, who is thereupon admitted and instituted. |
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