The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford.


Thomas Jefferson to John Jay and Chief Justices of the Supreme Court,

Philadelphia, July 18, 1793.

Gentlemen,--The war which has taken place among the powers of Europe produces frequent transactions within our ports and limits, on which questions arise of considerable difficulty, & of greater importance to the peace of the U. S. These questions depend for their solution on the construction of our treaties, on the laws of nature* & nations, & on the laws of the land; and are often presented under circumstances which do not give a cognizance of them to the tribunals of the country. Yet their decision is so little analogous to the ordinary functions of the Executive, as to occasion much embarrassment & difficulty to them. The President would therefore be much relieved if he found himself free to refer questions of this description to the opinions of the Judges of the Supreme court of the U. S. whose knolege of the subject would secure us against errors dangerous to the peace of the U. S. and their authority ensure the respect of all parties. He has therefore asked the attendance of such of the judges as could be collected in time for the occasion, to know, in the first place, their opinion, Whether the public may, with propriety, be availed of their advice on these questions? and if they may, to present, for their advice, the abstract questions which have already occurred, or may soon occur, from which they will themselves strike out such as any circumstances might, in their opinion, forbid them to pronounce on. I have the honor, &c.1

[Note 1 The "Questions" to which this letter alludes, were considered at a Cabinet meeting between July 12th and 18th, and a memorandum of what was agreed upon was given to Jefferson to transcribe, which he did, and sent the completed paper to the President on the latter date, in the following letter:
"Th. Jefferson has the honor to inclose to the President a copy of the questions to be proposed to the judges, which he has endeavored to make with exactness, but cannot be sure he may not have mistaken some of the interlineations of the original. He has added at the end those from his own paper which were agreed to. Whey are the numbers 22. &c. to the end.
"He incloses also the rough draughts of Colo Hamilton & Genl Knox; the former may serve to correct any errors of copying which he may have committed."
The "Questions," the first twenty-one of which were printed in Hamilton's Works of Hamilton (IV, 450), as drafted by Hamilton, were as follows:

29. May an armed vessel belonging to any of the belligerent powers follow immediately merchant-vessels, enemies, departing from our ports, for the purpose of making prizes of them?--if not, how long ought the former to remain after the latter has sailed? and what shall be considered as the place of departure, from which the time is to be counted? and how are the facts to be ascertained?

* - Let us examine just what “the laws of nature” are concerning this, shall we? To Wit;

"The First Law of Nature is that every man ought to endeavour peace, as far as he has hope of obtaining it; and when he cannot obtain it, that he may seek and use all helps and advantages of war."

- Thomas Hobbs, "Leviathan", (Outlines the Laws of Nature), 1651.

Next, let us take a look at what's written in the Supreme “laws of the land”;

the right of the people to keep and bear arms, shall not be infringed.

Then let us have a look at what the President thought on the subject;

"A free people ought not only to be armed, but disciplined; to which end, a uniform and well digested plan is requisite: and their safety and interest require that they should promote such manufactories, as tend to render them independent of others, for essential, particularly military, supplies."

- George Washington, Journal of the Senate of the United States of America, Jan. 8, 1790.

Next, we shall see what Mr. Jefferson thought on the subject;

We established however some, although not all its [self-government] important principles. The constitutions of most of our States assert, that all power is inherent in the people; that they may exercise it by themselves, in all cases to which they think themselves competent, (as in electing their functionaries executive and legislative, and deciding by a jury of themselves, in all judiciary cases in which any fact is involved,) or they may act by representatives, freely and equally chosen; that it is their right and duty to be at all times armed...”

- Thomas Jefferson, to John Cartwright, 1824. Memorial Edition 16:45, Lipscomb and Bergh, editors.

And, then let's have a look at what one of the Supreme Court Justices around the same time had written on the topic;

The law of nature is immutable; not by the effect of an arbitrary disposition, but because it has its foundation in the nature, constitution, and mutual relations of men and things. While these continue to be the same, it must continue to be the same also. This immutability of nature's laws has nothing in it repugnant to the supreme power of an all-perfect Being. Since he himself is the author of our constitution; he cannot but command or forbid such things as are necessarily agreeable or disagreeable to this very constitution. He is under the glorious necessity of not contradicting himself. This necessity, far from limiting or diminishing his perfections, adds to their external character, and points out their excellency.

The law of nature is universal. For it is true, not only that all men are equally subject to the command of their Maker; but it is true also, that the law of nature, having its foundation in the constitution and state of man, has an essential fitness for all mankind, and binds them without distinction.

This law, or right reason, as Cicero calls it, is thus beautifully described by that eloquent philosopher. "It is, indeed," says he, "a true law, conformable to nature, diffused among all men, unchangeable, eternal. By its commands, it calls men to their duty: by its prohibitions, it deters them from vice. To diminish, to alter, much more to abolish this law, is a vain attempt. Neither by the senate, nor by the people, can its powerful obligation be dissolved. It requires no interpreter or commentator. It is not one law at Rome, another at Athens; one law now, another hereafter: it is the same eternal and immutable law, given at all times and to all nations: for God, who is its author and promulgator, is always the sole master and sovereign of mankind."

- James Wilson, [The Works of the Honourable James Wilson, L.L.D.; Chap. III Of the Law of Nature]. Mr. Wilson signed the Declaration of Independence  and the U.S. Constitution. In addition he was a delegate to the Constitutional Convention and a U.S. Supreme Court Justice.

Finally, a view from the First Chief Justice of the Supreme Court, (nominated by George Washington), and former President of the Continental Congress;

(John) Jay - "It is necessary to recur to the Law of Nature, and the british Constitution to ascertain our Rights."

- Journals of the Continental Congress, WEDNESDAY, SEPTEMBER 7, 1774.

FORASMUCH as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for benefits received, and to implore such farther Blessings as they stand in Need of; And it having pleased him in his abundant Mercy not only to continue to us the innumerable Bounties of his common Providence, but also to smile upon us in the Prosecution of a just and necessary War, for the Defence and Establishment of our unalienable Rights and Liberties...."

- Continental Congress on November 1, 1777. [Journals of the American Congress From 1774 to 1788, (Washington: Way and Gideon, 1823), Vol. II, pp. 309-310]

In view of all of the above, from whence then comes 'gun control'? Is it not plain for all to see that NO American government has ANY delegated authority over arms in the hands of the American citizen? And, that any such laws or attempts to make more such laws, are Repugnant to the Laws of Nature. As well to as “the laws of land” and “Natures God”. If Repugnant to those “Supreme” and “Immutable” laws. Than how can they truly be law? It is my contention that they CANNOT be TRUE law. That they are in fact an usurpation of delegated authority and tyrannical in there nature. And therefore extremely dangerous to We The People's Freedom and Liberty.....

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